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Kabbalah's 666 Plan to Usher in their Messiah
The Tree of Deception
Part 1

"In the sixth hundreth year of the sixth millennium (5600 = 1840 C.E.) the gates of wisdom above [Kabbalah] together with the wellsprings of wisdom below [science] will be opened up, and the world will prepare to usher in the seventh millennium." (Kabbalah book - VaYeira 117a)

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A lot of deception crept into Christianity in the 1,800's. Many new religious movements formed who were anticipating the arrival of the Messiah. Starting with the Irvingites, then the Millerites, who later morphed into the Seventh Day Adventists. Also out of that era branched quasi-Christian cults like the Jehovah's Witnesses and the Mormons that contained elements of Freemasonry (which is based on Kabbalism). Then the very subtle Premillennial Dispensational movement also emerged during that time with teachers like John Nelson Darby. But it was Cyrus Scofield, who was funded by Zionist Jews, that made Dispensational teachings pretty much standard in Christian circles.  What is a common element in all these movements? They are all tainted with the infiltration of Kabbalism.  

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Theodore Herzl (pictured here), and the Rothschilds first approached the current Pope at the time - Pope Pius X, who immediately rejected facilitating the Zionist takeover of Palestine. The Rothschilds who were after seizing the land of Palestine, knew that they had to get the Protestant churches on board with their agenda. So they recruited a non Jew Christian 'theologian' called C I Scofield to convince the Protestant Churches that the Jews must retake the promised land to fulfill prophecy.  The target was to infiltrate Protestant Christianity by creating their own 'Bible'.

Connecting some of the dots in the timeline of a twenty year period from 1897 with the first Zionist International Congress in Switzerland to 1917 with the Balfour Declaration- opens up a bigger picture. 


Four years after the Zionist Congress in 1897, in 1901 the powerful Zionist Samuel Untermyer funded C I Scofield to write his reference 'bible'. Untermyer also approved Scofield's membership into an exclusive club for the financial and literary elite called 'The Lotos Club'. Its members were atheists, communists, eugenicists, and people that normally a 'Christian theologian and pastor' would never have anything to do with.

In 1904 Theodore Herzl along with the Rothschilds approached the Pope as I have noted above. The Pope rejected them. Then in 1909 the first edition of the Scofield Reference 'bible' was printed just 4 years after the first International Zionist Congress.

In 1913 The Federal Reserve Privatized Central Bank was founded. Samuel Untermyer was deeply involved in the founding of the Federal Reserve as well as a man named Edward Mandell House, a committed Globalist.


In 1917 The Balfour Declaration was written to the Rothschilds from the British Government promising the Jews a national home as well as promising the existing native population with equality in all areas which of course has never happened. Jacob Shiff and Bernard Baruch two very powerful Zionist oligarchs were not only some of the ones who funded the Bolshevik Revolution in 1917 they also funded C I Scofield's Reference 'Bible'.

This was the twenty year timeline with some very significant events. It was also in 1917 that millions of copies of the Scofield Reference 'bible' were printed by the Oxford University Press which was run by staunch Zionists and Fabian Socialists.

Now I digress, let's continue to show the Kabbalah's plan to bring about their Messiah.  They have kept Kabbalah hidden, so let's first get acquainted with what they teach.

According to Orthodox or Hasidic Judaism, there are four levels of interpreting the Bible.

1. P'shat - surface or plain meaning

2. Remez - what is implied below the surface

3. Drash - to dig deeper while focusing on the writings of the sages

4. Sod - secret, hidden esoteric meaning

Kabbalah is considered the "Sod", the secret, hidden meaning.

The name of their Messiah is Metatron.  Below is a quote from Kabbalistic literature to give you some idea of how they view this entity.  It sounds strangely like the Jehovah's Witnesses "Jesus" as they consider him "Michael the Archangel".  Perhaps this is where JW founder Charles Taze Russell, got the idea.

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"And Metatron the Messenger continued and he said to me, I am Metatron, Star Hapanim, and Michael is my name. He has placed me to be among his people whom he loves. I am the one who was with Avraham... I am the one who redeemed Yitzhak and the one who fought with Yaacov. I am the one who guided Israel in the desert for forty years..." (Sefer Hayovel)

p. 240 The Return of the Kosher Pig, Itzhak Shapira.

"And the hearld went forth into every Heaven, saying: "This is Metatron, my servant. I have made him into a prince and a ruler over all the princes of my kingdoms and over all the presence and you shall speak to him now instead of me." (Advent of "Lesser YHVH"). III Enoch

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Essential to their doctrine is their means of obtaining their escoteric information, which is nothing less than astral projection or remote viewing. In the short video clip below you will hear an Orthodox Rabbi come out and tell you exactly this. Kabbalah is where the New Age movement got this practice from. They try to make it sound Biblical by claiming that the Merkaba is no different than Ezekiel's chariot.

" the divine light vehicle allegedly used by ascended masters to connect with and reach those in tune with the higher realms. "Mer" means Light. "Ka" means Spirit. "Ba" means Body. Mer-Ka-Ba means the spirit/body surrounded by counter-rotating fields of light, (wheels within wheels), spirals of energy as in DNA, which transports spirit/body from one dimension to another...MerKaBa is an interdimensional vehicle consisting of two equally sized, interlocked tetrahedra of light with a common center... it can be viewed as a three dimensional Star of David."


Now let's move on to the so-called, "Tree of Life", which they claim is also the Tree of the Knowledge of Good and Evil. This tree is the basic diagram for their esoteric teachings. Occultist Manly P. Hall describes it in a nutshell:

The Sephirothic Tree consists of ten globes of luminous splendor arranged in three vertical columns and connected by 22 channels or paths... analogous to and connected by 22 channels or paths... analogous to the first 32 degrees of Freemasonry, which elevate the candidate to the dignity of a Prince of the Royal Secret...Atima, the Great Mother, is the name by which Binah, or the third Sephira, is generally known... According to the mysteries of the Sephiroth, the order of the Creation... From AIN SOPH, the Nothing and All... AIN SOPH, corresponding to Kether, the Crown of the Sephiroth, gives birth out of Himself to the nine lesser spheres... From this eternal and ancient androgyne--Kether--come forth Chochmah, the great Father, and Binah, the great Mother... the first male and the first female, the prototypes of sex."

Manly P. Hall,

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Unlike the book of Genesis account of

creation, theirs is quite different. They believe that God or Elohim, was a created being, while we Christians believe he was always eternally existent.  They call him Keter, or the "Crown." They also say he was the first Adam, not the man God created from the dirt, but a celestial God-man with a first and last name - Adam Kadmon, who later made the first human 


"According to their admired Jewish Sage, Isaac Luria, Ein Sof emanated from himself ten spheres or vessels of light called sephirah (singular for Sefirot). The first was Keter, the Crown, the androgynous god who is both male and female, also known as Adam Kadmon. Because Keter is both male and female, the left side of the tree represents the feminine aspects of god. The remaining nine sephirah or spheres emanate from Keter through a process of mystical sexual union known as "hieros gamos, the holy union of male and female powers."

Gershom Scholem, On the Kabbalah and Its Symbolism (New York, NY: Shocken Books Inc, 1965), p. 104.

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This synthesis of male and female is esoterically communicated in the union of the two triangles forming the six-pointed star; an occult symbol whose meaning is known and understood by those initiated into the secrets of Kabbalah.  Since Keter is androgynous, the first two sephirah emit from him. These are Hochmah and Binah, located just below Keter. At this point it should be clear that Jesus Christ is not Binah, the result of an adrogynous sexual act and creation of Ein Sof!

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In this evolving process, Keter, Hochmah and Binah form a trinity from which emanates or gives birth to Hessed (male), and from Hessed emanates Gevurah (female). The next union - hieros gamos - then produces Tiferet. This mystical union of the sephirah continues all the way down to Malkut (also spelled Malchuth) the lowest sphere on the Sefirot tree. Malkut means kingdom and Shekhinah; and whereas all of the other sephirah are located in the spirit world, Malkut represents the physical, material world in which we live and the Shekhina glory or dwelling of god.

Kabbalah Secrets Christians Need to Know, DeAnn Loper pg. 42.

The word Shekhina is not found in the Bible. In Kabbalah Shekhina is the final sephairah to emanate from the Sefirot tree. She is the female counterpart of Ein Sof and the "divine presence" of god in the earth.  She is the daughter conceived in the "sacred marriage" of heiros gamos. She is the gateway of man's ascension to knowledge, the "bride" and "queen" of Tiferet. She is the something went wrong in the cosmic drama. 

Gershom Scholem, On the Kabbalah and Its Symbolism (New York, NY: Shocken Books Inc, 1965), pp. 111-112, 335.

Press the sound on the video below to see how some Christians are calling the Holy Spirit "Shekhina", which is a terrible mistake.

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Then there was a crisis, a shattering of "God's dream" in which man is now left to work and pick up the pieces.  Now let's explore their version of the fall.

The Breaking of the Vessels, Exile and Tikkun is what they call it, or the fall and redemption of Gods and Kings.

And he (Jesus) said unto them, I beheld Satan as lightning fall from heaven. Luke 10:18

In the Kabbalah, the entire process of creation through emanation is described as a "Divine Lightning Flash" from Ein Sof  which zigzags through each of the nine sephirah all the way down to Malkhut, the kingdom of god on earth. These nine sephirah are also called worlds. In his book, Kabbalah, Gershom Scholem states that the Sefirot are also depicted as powers and crowns "since they are the celestial crowns of the Holy King." Through the lightning flash of Ein Sof, these crowns rise out of the sea of the abyss, revealing the unity of creation in the number six and symbolized in the reflection and union ofo two trianges, the six pointed star, from which comes the Egyptian maxim, "As Above, So Below":

Gershom Scholem, Kabbalah, (New York, NY: Dorset Press, Keter Publishing House Jerusalem Ltd., p. 100.

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"The Ain Soph at first was filling All and then made an absolute concentration into itself which produced the Abyss... the Waters of Crystalline Chaotic Sea... Each of these worlds has ten powers or spheres... AIN SOPH established His first point or dot in the Divine Sea... the face of God, crowned with light, rose over the vast sea and was reflected in the waters thereof. His two eyes were  manifested, radiating with splendour, darting two beams of light which crossed with those of the reflection. The brow of God and His eyes formed a triangle in heaven, and its reflection formed a second triangle in the waters. So was revealed the number six, being that of universal creation."

The real Scriptures say of Satan's fall, "But thou art cast out of thy grave like an abdominable branch, and as the raiment [garment] of those that are slain, thrust through with a sword, that go down to the stones of the pit, as a carcase trodden under feet. Isaiah 14:19 


But the Kabbalists version says that in order to make room for creation, Ein Sof had to contract himself to a single point, making room for the worlds of the Sefirot. This is called tzimtzum. As the lightning flash descended, each sphere was formed, one after another, each serving as a vessel for receiving and containing the light. These vessels are also referred to as levushim, the 'garments of Ein-Sof." But the vessels could not contain the "divine light" and this resulted in what Kabbalah calls shevirah, "the breaking of the vessels."

(Sanford L. Drob, Symbols of the Kabbalah, Philosophical and Psychological Perspectives. (Northvale, NJ: Jason Aronson, Inc. Publishers 2000), p. 202


DeAnne Loper explains in her book, Kabbalah Secrets Christians Need to Know on pg. 46, "As the vessels shattered the light dispersed and scattered in the form of "sparks." Some of these sparks rose back up to their "source". Others descended, becoming trapped in matter. Still others fell down into the abyss and are trapped there still; and they believe that because god is in everything and everyone, god himself is in the pit, waiting to be released. This is the Zohar's version of "the fall" and since the time of Isaac Luria, has served to explain the diaspora (dispersion) as a cosmic event: not only Israel, but all humanity, the entire universe, and even God himself is in exile (galut). Once again Gershom Scholem, late professor of Jewish Mysticism explains:

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"The divine no longer in its proper place because the vessels were broken...There is nothing that was not damaged by the breaking. Nothing is in the place appointed for it; everything is either below or above...all being is in Gault. And this is not all. Into the deep abyss... there fell, as a result of the breaking of the vessels, forces of holiness, sparks of divine light. Hence there is a Galut of the divine itself, of the 'sparks of the Shekhina': 'These sparks of holiness are bound in fetters of steel in the depts of the shells, and yearningly aspire to rise to their source but cannot avail to do so until they have support' - so says Rabbi Hayyim Vital, a disciple of Luria."

Gershom Scholem, The Messianic Idea in Judaism (New York, NY Shocken Books Inc. 1971) pp. 44-45

This "breaking of vessels" is only the first stage in the fall of Ein Sof's creation. It is the shattering and falling of the androgynous god of Kabbalah into the pit, "bound in fetters of steel! Scholem calls this "a cosmic picture of Galut...a Galut of the divine itself." This cosmic fall is also the fall of the first Adam, Adam Kadmon. In Kabbalah He is Keter, the first sphere on the Sefirot tree. He is also Elohim, the "King." He is the "crown" of the Grand Man of the Zohar, which is the entire Sefirot tree. He is not the man Adam, created in Genesis, but is the "Primordial Man"; the celestial Adam through which all other souls are created. The spheres of the Sefirot are not just worlds but are also portrayed as powers and crowns. The "breaking of vessels" is the fall of the ancient kins and princes of powers:


"The Zohar holds the concept of two Adams: the first a divine being who, stepping forth from the highest original darkness, created the second, or earthly, Adam in His own image." This is the Grand Man of the Zohar... The science of equilibrium is the key of occult science. Unbalanced forces perish in the void. So passed the kings of the elder world, the princes of the giants. They have fallen like trees without roots, and their place is found no more."

(Eliphas Levi, The History of Magic). p 48 Kabbalah Secrets Christians Should Know by DeAnn Loper.

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